Calls for Papers
Volume 32 Issue 3, 2017
Guest Editors: Ranjoo Herr (Bentley University) and Shelley Park (University of Central Florida)
Hypatia seeks papers for a special issue on “Contested Terrains” featuring feminist scholarship that explores the varied geopolitical landscapes on which contestations about feminist theories and practices regarding Third World women are situated. The experiences and perspectives of Third World women have been frequently erased, distorted and manipulated both by dominant feminist discourses and by dominant geopolitical discourses. Long after the proclaimed demise of second wave feminism in the academy, neoliberal feminist discourses continue to dominate within neocolonial geopolitical regimes. Conventional geopolitical discourses flatten the complexity of Third World women’s lives and ignore their diversely embodied, material and psychic realities within nations by emphasizing conflicts and alliances between nation-states. We invite feminist analyses that rescale geopolitical landscapes, shifting our attention from the macroscopic perspectives of international affairs and globalization to the smaller scale connections between space and politics that play out at the level of Third World women’s intimate lives, community practices, and everyday tactics of survival and resistance. Papers that explore the ways in which race, ethnicity, class, gender, sexuality, disability, age and other forms of difference intersect with issues of geopolitical location are encouraged.
This special issue starts from the premise that differences and disagreements among women have value. Thus, we encourage submissions that explore tensions among women—locally, regionally, nationally and globally—as a potential source of productive feminist questioning, reflection, knowledge and practice. At the same time, such tensions should not be romanticized; disagreements are experienced differently and disproportionately by diverse participants with varying issues at stake. Because the material and psychic consequences of disagreement are rarely distributed evenly across geopolitical terrains, contributors are encouraged to analyze the consequences—as well as the origins—of contestations between and among Third World and First World women.
We use the identifier “Third World women” here to center the perspectives of women of color who—whether living in the Third World or in the First World—contest the neocolonialism and cultural imperialism of the First World, including First World feminisms. However, contributions critically examining geopolitical divisions of the globe into “First” and “Third” worlds (or other conventional geopolitical mappings) are welcome. How best to describe the differing geopolitical contexts of different feminisms in the era of economic, political, and cultural globalization is—and should be—itself a site of contestation.
Possible topics may include:
· Contested discursive terrains: For example, the contested geopolitical partitionings of West/East; North/South; or First World/Third World and competing feminist understandings of globalization as embedded in theories of “Third World feminism,” “transnational feminism,” “women of color feminism,” “postcolonial feminism,” and “global feminism.”
· Contested epistemological terrains: For example, inequitable access to publishing resources, the privileging of written over oral traditions, and different understandings of cultural intelligibility.
· Contested political terrains: For example, the geopolitics of war, military occupations, nationalism, patriotism, terrorism, migration, border patrols, detention, and deportation; differing experiences of trauma and violence, security and danger.
· Contested economic terrains: For example, resource conflicts between and among women (and girls) situated differently as owners, sellers, consumers, workers and commodities in various industries ranging from agriculture to technology to tourism.
· Contested terrains of kinship: For example, local and global disagreements among women concerning the ethics of polygamy, arranged marriages, transnational adoptions, and other familial forms.
· Contested terrains of solidarity: For example, the struggles that arise between women, locally and globally, with different ethico-political values or priorities; how allies often harm those they intend to help.
Submission deadline: December 1, 2015
Papers should be no more than 8000 words, inclusive of notes and bibliography, prepared for anonymous review, and accompanied by an abstract of no more than 200 words. In addition to articles, we invite submissions for our Musings section. These should not exceed 3,000 words, including endnotes and references. All submissions will be subject to external review. For details please see Hypatia’s submission guidelines.
Please submit your paper to: https://mc.manuscriptcentral.com/hypa. When you submit, make sure to select “Contested Terrains” as your manuscript type, and also send an email to the guest editor(s) indicating the title of the paper you have submitted: Ranjoo S. Herr: email@example.com and Shelley Park: Shelley.Park@ucf.edu
Special Issue “Feminist Love Studies in the 21st Century”
Volume 32 Issue 1, 2017
Guest Editors: Ann Ferguson (University of Massachusetts Amherst, U.S.) and
Margaret E. Toye (Wilfrid Laurier University, Canada)
Hypatia: Journal of Feminist Philosophy is seeking contributions for a special issue on “Feminist Love Studies in the 21st Century.” “Love Studies” marks a significant interdisciplinary interest over the last two decades in rethinking the concept of “love” as a distinct and important area of study. Thinkers across many disciplines are studying love as “love” rather than in terms of connected concepts such as “care” or “sexual desire,” and claiming love as an important ethical, social, and/or political force. But how much are these studies being led by male and non-feminist scholars? Love in Western thought is often associated with women/the feminine, but has this rhetorical ploy made it more difficult for female and feminist thinkers to theorize love? Certainly, love played an important role in the work of early feminist thinkers, such as Mary Wollstonecraft and Simone de Beauvoir, and in some of the first radical feminist work of Shulamith Firestone and Ti-Grace Atkinson. But have feminist thinkers responded to recent love studies either by theorizing love as a negative and harmful part of women’s lives or by focusing on the importance of one kind of feminized love, that is, care? What other aspects of love are important to examine from a feminist perspective?
This special issue, “Feminist Love Studies in the 21st Century,” will feature feminist scholarship that contributes to the development of the newly claimed area of “Feminist Love Studies.” While continuing to assess the harmful effects of patriarchal/colonial conceptions of love, Feminist Love Studies stresses the consideration of love as a productive and creative force/connecting energy/ capacity, and while it does not abandon the consideration of “care,” it emphasizes the consideration of love in its many other aspects.
Thinking about love is tied to thinking about connected concepts including, but not limited, to: identity, kinship relations, political solidarity/coalitions, bodies, sensation, matter, private/public, reason/emotion, and space/time. Rethinking feminist conceptions of love is therefore tied to 21st Century feminist rethinking of these concepts.
We welcome essays addressed to feminist philosophers as well as work across the disciplines. We particularly encourage contributions that are working in critical race, postcolonial, transnational, disability, queer, trans and animal studies. Questions authors may want to consider:
· Ontological questions: love as a thing vs. an action; ideal vs. non-ideal love; love and the posthuman; love in and across social locations, including gender, race, class, ethnicity, sexuality, nationality and ability; “love” vs. kinds of intersubjective love (e.g., romantic, erotic, parental, kinship love; love as friendship); love of the specific vs. the general (including love and political solidarity, love of the commons, love of nature, compassion, agape)
· Epistemological questions: love of/as theory (philos + Sophia =“love of wisdom”), methodologies for studying love, the centrality of love to feminist methods, love and feminist cartographies
· Political questions: a biopolitics/bioethics of love; love and labor/love as labor; love power; love in advanced capitalism; Western philosophy’s borrowing from Eastern philosophies of love; the privileging of philosophies of love in Western/Northern nations v. non-Western/Southern nations
· Ethical questions: love as gift; love as reciprocity; love mediated through social media and electronic technologies v. face-to-face love; love as energy/creative capacity
· Aesthetic questions: love as the unrepresentable v. love as representation/ discourse; love as sensation
· Feminist studies of love and the new materialism: intersubjective human love vs. love of/by the nonhuman: e.g. animals, objects, the environment, matter; bios, zoë, and entanglement as theories of love; love as creative energy
· Feminist love studies in relation to feminist affect studies: love as affect, emotion, feeling, sensation, force; love’s relationship to other affects/emotions.
Submission deadline: August 1, 2015
Papers should be no more than 8000 words, inclusive of notes and bibliography, prepared for anonymous review, and accompanied by an abstract of no more than 200 words. For details please see Hypatia’s submission guidelines: http://www.hypatiaphilosophy.org/Editorial/submission_guidelines.html Please submit your paper to: https://mc.manuscriptcentral.com/hypa. When you submit, make sure to select “Special Issue Feminist Love Studies” as your manuscript type, and also send an email to the guest editors Ann Ferguson and Margaret Toye at firstname.lastname@example.org indicating the title of the paper you have submitted.